The
festive season is here and I send my heartiest New Year greetings to all the lhops around. Theirs is the first of the
festivals to follow; owing to the mountainous geographical landscape
partitioning the regions and historically being ruled by many petty rulers there
are infinite festivals in Bhutan. These festivals evolved out the belief
system, myth and mythology of individual regions, some well known losars we
relish are Lomba, Nyilo, Thue-Baab,
Chu-nyi pai losar, nya-ru, Dassian, daw Dangpai losar etc and lhop lo is one such festivity developed on
the banks of Amo chu river.
Lhop dancers adorning their ancestral dress during the inauguration of new court building. |
These
losars are usually an end product of a good harvest and provided people of
differing regions with differing platforms to thank the forefathers for the tranquility
bequeathed, local deities for the best harvest, friends and family for the
help, relish new harvest, appreciate their input, etc and it’s also a big time
to smile at the bygone years with celebrations and look ahead with hopes.
Timing too is different as the growing season and harvest season differs from
place to place.
Normally
we follow two types of calendar in Bhutan i.e. solar and the Bhutanese lunar
calendar but the lhops of Dorokha
region follows the third type i.e. Tibetan lunar calendar. I am not aware of
the third one and upon inquiry I learnt that theirs is a month ahead of ours.
29th day of seventh month of the wood female sheep year in Bhutanese
calendar is considered as the 29th day of the eighth month of the
wood female sheep year in Tibetan lunar calendar.
Like
the 1st day of eleventh month is a new year for haaps and parops
[though celebration starts on 29th of the tenth month] the 29th
day of 8th month of Tibetan lunar calendar kick start a new year for
the lhops and they become a year
older (birthday makes less sense here). On this day families join together to
have a good time and it all starts with ku
(maternal uncle) making the offering. In lhop culture it’s the groom who leaves his ancestral home to join
brides’ family but the maternal uncle is the sole decision maker and head of
family of his ancestral home. Ku is
highly respected by the family member.
The complete offering
were not done at my host’s place due to recent demise of a family member and
also it’s not his paternal home otherwise he’s a always on with celebrations yet
I enjoyed everything that’s LHOP. I
understood that the first day is just a simple one and continues for few more
days with different mandatory offerings and merrymakings. Will catch up each
program as it unfolds…